Videos of Ṣan‘ā’ in 1975

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The anthropologist John Kennedy, who wrote an early study (The Flower of Paradise) on the use of qāt in Yemen, also took a number of videos in Ṣanā’ in 1975. Several of these are now online on Youtube. Most deal with making the qamariyya windows, but there is also one on architecture, another on Bab al-Sabāḥ and another on a walk through the old suq. The quality of the filming and its reproduction online is poor, but it is well worth watching. The soundtrack is also a useful guide to the actual sounds and dialogue.

Here are the links:
https://www.youtube.com/watch?v=k_Z2kKyoKLo

https://www.youtube.com/watch?v=bR-WsRaGBFk

https://www.youtube.com/watch?v=enQXk_Nrcc0

https://www.youtube.com/watch?v=C6bsbVx3nvI

https://www.youtube.com/watch?v=XfMJKbf_uM4

https://www.youtube.com/watch?v=k_Z2kKyoKLo

https://www.youtube.com/watch?v=n5e69-k2Cqo

https://www.youtube.com/watch?v=hqAyWF17r9E

 https://www.youtube.com/watch?v=2UWUd6FourU

https://www.youtube.com/watch?v=rlwyNYymL-M

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Lady Elwood in the Red Sea: #5 Military Show

Between 1825 and 1828 an English lady named Anne Katharine Elwood accompanied her husband, a colonel in the British service, to India. On this trip they stopped at Hodeidah an Mocha on the Red Sea coast of Yemen. Her account is quite detailed, including her visits with women in Hodeidah and Mocha.  Her full text, published in 1830, is entitled Narrative of a Journey Overland from England by the Continent of Europe, Egypt, and the Red Sea to India, including a Residence There, and Voyage Home, in the Years 1825, 26, 27, and 28. The discussion of Yemen is in Volume 1, which is available at archive.org.

For Part #1, click here.  For Part #2, click here. For Part #3, click here. For Part $4, click here.

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Lady Elwood in the Red Sea: #4 Visiting the Dowla and the Baniyans

Between 1825 and 1828 an English lady named Anne Katharine Elwood accompanied her husband, a colonel in the British service, to India. On this trip they stopped at Hodeidah an Mocha on the Red Sea coast of Yemen. Her account is quite detailed, including her visits with women in Hodeidah and Mocha.  Her full text, published in 1830, is entitled Narrative of a Journey Overland from England by the Continent of Europe, Egypt, and the Red Sea to India, including a Residence There, and Voyage Home, in the Years 1825, 26, 27, and 28. The discussion of Yemen is in Volume 1, which is available at archive.org.

For Part #1, click here.  For Part #2, click here. For Part #3, click here.

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Lady Elwood in the Red Sea: #3 Streets, Market, Costumes and a Bible

Between 1825 and 1828 an English lady named Anne Katharine Elwood accompanied her husband, a colonel in the British service, to India. On this trip they stopped at Hodeidah an Mocha on the Red Sea coast of Yemen. Her account is quite detailed, including her visits with women in Hodeidah and Mocha.  Her full text, published in 1830, is entitled Narrative of a Journey Overland from England by the Continent of Europe, Egypt, and the Red Sea to India, including a Residence There, and Voyage Home, in the Years 1825, 26, 27, and 28. The discussion of Yemen is in Volume 1, which is available at archive.org.

For Part #1, click here.  For Part #2, click here.

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Digitisation Project of Yemeni Manuscripts at Leiden University Libraries

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Dutch Consul Cornelis Adriaanse (on the right, sitting against a tree) in Yemen with his hosts, early 1930s (UBL Or. 26.374)

by Arnoud Vrolijk, Curator of Middle Eastern Special Collections

The Yemeni manuscripts of Leiden University Libraries are now being digitised as part of The Zaydi Manuscript Tradition, a project coordinated by Professor Sabine Schmidtke (Institute for Advanced Study, Princeton).

For a number of years a war has been raging in Yemen, which not only devastates cities and villages, but also brings the population on the verge of famine. Only few people in the Netherlands are aware that Yemen has a rich culture which is now under heavy pressure. Historical buildings are being destroyed, but much less visible is the damage inflicted on the written heritage, the backbone of an ancient civilisation.

From times immemorial, Yemen has been the home country of the Zaydis, an early community in Shi’ite Islam. Until 1962 the imams, the religious leaders, were simultaneously the rulers of Yemen. Contrary to expectation, Zaydi Islam has never lived in isolation: there were extensive contacts with the Sunnis in the north and, for example, the Shi’ites of Iran. Their cultural treasures in the domains of religion, science and literature have been preserved in the Arabic manuscripts of Yemen. These handwritten books have an individual style that sets them off against the mainstream traditions of the Middle East.

Yemen has always had a rich library tradition. At present it is impossible to ascertain the current state of the collections. As a result, scholars from Yemen and abroad are now basically cut off from their source materials. In Europe and America, however, there are relatively small but important collections of Yemeni manuscripts. Most of these were collected in the late nineteenth and early twentieth centuries by scholars, diplomats and travellers.

For the rest of this article, click here.

Lady Elwood in the Red Sea: #2 A House in Hodeidah

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View of Red Sea Port of Yanbu‘ (from Elwood’s book)

Between 1825 and 1828 an English lady named Anne Katharine Elwood accompanied her husband, a colonel in the British service, to India. On this trip they stopped at Hodeidah an Mocha on the Red Sea coast of Yemen. Her account is quite detailed, including her visits with women in Hodeidah and Mocha.  Her full text, published in 1830, is entitled Narrative of a Journey Overland from England by the Continent of Europe, Egypt, and the Red Sea to India, including a Residence There, and Voyage Home, in the Years 1825, 26, 27, and 28. The discussion of Yemen is in Volume 1, which is available at archive.org.

For Part #1, click here.

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علاَمة الفلك الزراعي في اليمن القاضي يحيى بن يحيى بن يحيى العنسي

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كلمة المهندس محمود إبراهيم الصغيري – رئيس الجمعية الفلكية اليمنية
في حفل تكريم : علاَمة الفلك الزراعي في اليمن القاضي يحيى بن يحيى بن يحيى العنسي والباحث الفلكي الشاب الأستاذ عدنان علي عبد الخالق الشوافي – في مركز الدراسات والبحوث اليمني – صنعاء – صباح الإثنين 26/11/2018 م
أخوة الوفاء للعلم والعلماء في الديار اليمنية
السلام عليكم ورحمة الله وبركاته
حين يستدعي الإنسان مراحل تفكيره أومعارفه ببعض القضايا تتبلور لديه أصول بداياته المعرفية وأيضاً قيمتها . وفي المجال الفلكي ربما كان مهماً أنْ أشير إلى انَ المعرفة بالفلك وتأريخه ومراحله وأيضاً أعلامه لم تكن واضحةً في الذهن قبل العام 1979م . وفي إبريل / نيسان من ذلك العام 1979م وأثناء حضور الندوة العالمية الثانية لتاريخ العلوم عند العرب التقيت ولأول مرة بباحث مهم على الصعيد الفلكي هو الدكتور ديفيد كنج وأهداني محاضرةً مطبوعة له باللغتين العربية والانجليزية عنوانها: ( حول تاريخ الفلك في العصر الوسيط في اليمن )- كان قد ألقاها في وقت سابق من ذلك العام في صنعاء – وهي المحاضرة – الدراسة التي نشرتها لاحقاً في العدد الأول من مجلة الإكليل – صفر 1400 للهجرة – يناير /كانون الثاني 1980م – وقد ألحقتها بتعليق للأستاذ المحقق عبد الله الحبشي كان عنوانه : ( حول مؤلفات أهل اليمن في الفلك ) .
وفي العام 1980 م ذاته كتبت لإذاعة صنعاء مسلسلاً إذاعياً عنوانه : ( الهبوط  على سطح القمر ) وفيه الكثير من المعارف الفلكية والمنجزات التقنية والطبية … وبالرغم من ذلك لم أنتبه إلى حقيقة يمنية مهمة في المعارف الفلكية وكانت قد بدأت تتوفر في المكتبات  اليمنية منذ العام 1979م .
وبعيد قراءتي ولعدة مرات مقالة علاَمة التأريخ اليمني القاضي محمد بن علي الأكوع الحُوالي بعنوان : ( قصيدة البحر النعامي في الأشهر الحميرية وما يوافقها من أغدية ) – في العدد المزدوج ( 3-4) من مجلة الإكليل – رييع 1401 للهجرة الموافق 1981م .ً وأقول عدة مرات من القراءة للمقالة المذكورة لأنني في واقع الحال كنت مصححاً لمسودات مقالات المجلة وفي كل أعدادها إضافة إلى رئاسة التحرير ..
وبعد المقالة عن البحر النعامي أفقت على حقيقة فلكية يمنية عميقة وهائلة وهي أنَ أهل اليمن يمتلكون تقويماً خاصاً بهم يختلف عن سائر تقاويم الشعوب ( التي انحصرت تقاويمهم بين الشمسية أو القمرية ) ؛ وتفرد اليمنيون ومن زمن غير معلوم حتى الآن بتقويم زراعي لا يرتبط بجرم سماوي واحد وإنَما بجرم سماوي هو القمر من جهة وبمجموعة نجوم الثريا من جهة أخرى ( في حسابات تُسمَى القرانات) .
نعم إنَ الإنسان لايرى فعلياً (أو لايفهم) إلاَ ما يعرف
وبعد نشر المقالة المذكورة أدركت عيناي عملاً مهماً كان متوفراً وشائعاً في مكتبات صنعاء ووجدته في إحدى مكتبات شارع 26 سبتمبر وهو :
(الدائرة الفلكية الزراعية في اليمن ) للقاضي يحيى بن يحيى بن يحيى العنسي . وبفضل هذا العلاَمة الكبير وخلال حوالي أربعة عقود من الزمان شق التقويم الزراعي اليمني طريقه إلى الحياة الفكرية الفلكية والزراعية في داخل اليمن وخارجها .
ومن المهم هنا الإشارة إلى عَلمٍ من أعلام الفلك الإسلامي هو :
الدكتور دانيال مارتين فاريسكو الذي أنجز الكثير من البحوث والمؤلفات عن الفلك الزراعي في اليمن ( وهو ما يُسميه الفلك الشعبي) وكان القاضي يحيى العنسي من أبرز مراجعه وذكره بالاسم

Continue reading علاَمة الفلك الزراعي في اليمن القاضي يحيى بن يحيى بن يحيى العنسي

Lady Elwood in the Red Sea: #1 Landing in Hodeidah

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Between 1825 and 1828 an English lady named Anne Katharine Elwood accompanied her husband, a colonel in the British service, to India. On this trip they stopped at Hodeidah an Mocha on the Red Sea coast of Yemen. Her account is quite detailed, including her visits with women in Hodeidah and Mocha.  Her full text, published in 1830, is entitled Narrative of a Journey Overland from England by the Continent of Europe, Egypt, and the Red Sea to India, including a Residence There, and Voyage Home, in the Years 1825, 26, 27, and 28. The discussion of Yemen is in Volume 1, which is available at archive.org.

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Yemeni Agates

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image courtesy of Rahman Taha

Zayd al-Faqih has published online a history of the Yemeni agate on the website al-madaniya.

Here is the start of the article:

Yemen has been known since ancient times for its agate and incense trade, as well as trade in other precious stones such as onyx and jade. However, agate has achieved broader fame as a leading precious stone amongst many other valuable gems, incense and spices, including coffee beans. Yemeni agate arrived in Europe early; mentions include in Aristotle’s writings (384 – 322 BC), which state that the finest agate and onyx were brought from Yemen. The Book of Crowns of the Kings of Ḥimyar, by Wahb ibn Munabbih (655–728 AD), states that Shaddad ibn Amr, from the people of Ād, built his palace from onyx stones. History books state that when al-Muzaffar al-Sulayhi became ruler of Yemen, he sent gifts to his Fatimid allies, including 70 swords with agate handles, 12 knives with onyx blades, 5 agate adorned garments and a large number of  precious stones. Abu al-Hassan al-Hamdani (893–945 AD) writes that the art of forming and using onyx for adorning and lining reached its peak during his time, and was used to make bottles, cases, sword handles and plates…

Continued here.

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