There are at least three Youtube sites in Arabic that talk about Yemen during the Rasulid period. The first is a short description of the book ‘Adan fi ‘aṣr al-dawla al-Rasūliyya of Muḥammad Manṣūr ‘Alī Ba‘īd (2012), the second is a similar account of the book Al-Tamradāt al-Qabalīya fī ‘aṣr al-dawla al-Rasūlīya wa-athar-hā fī al-ḥayāt al-‘āmma (626-858 H) of Ṭahā Ḥusayn Hudayl, and the thirdis a chronological treatment of the Rasulid era on the channel Suhayl.
At the upcoming annual MESA conference in Washington, D.C., AIYS is sponsoring two panels on Yemen. The second panel is entitled “The South in the Yemeni Conflict” (P4744) and was organized by Charles Schmitz. This will take place Sunday, 11/19/17 at 10:30am. [For details on the first panel, click here.]
The panelists include:
• Noel Brehony ( Menas Associates )
“Regionalism and nationalism in South Yemen”
• Elisabeth Kendall ( Oxford University )
“What Does Eastern Yemen Want and What Is It Doing About It? The Voice of al-Mahra”
• Thanos Petouris (Independent Scholar)
“Southern Yemen after the Saudi Intervention: Political and Social Change”
• Charles P. Schmitz (Towson University)
“Salafism in the South”
Here is the Panel Abstract:
This panel will explore the new political and social developments in the south in order to chart the possible contours of the new southern Yemeni landscape. In 2007 the Hirak, or southern movement, emerged with a clear political agenda for political autonomy but without a coherent leadership. In 2012 following the fall of the Saleh regime, Hadi’s transitional government installed southerners in key leadership positions in Yemen’s government, but most southerners remained very wary of Hadi’s government and largely boycotted the National Dialogue Conference that created the proposed federal Yemeni state.
The Houthi coup in late 2014 and the military onslaught of the Houthi Saleh forces on Aden in the spring of 2015 dramatically transformed the southern political landscape. The emergence of the southern resistance brought new leaders to the fore, the Emirati reconstruction of the southern security apparatus is building the foundations of new leadership in the governorates, and the Hadi government in Aden is vying for legitimacy in the south for the national government. These developments have dramatically transformed the southern political landscape in yet unknown ways. The panel aims to clarify some of these new developments in the south.
There is a very useful website with pdf downloads of old books and maps of Yemen in several languages, including a number of rare volumes. This is accessible in the World Digital Library of the U.S. Library of Congress and UNESCO. If you put “Yemen” in the search function you will find over 75 books and maps, although the search will include other parts of the region later on in the list. This includes the rare volume on Études sur les dialectes de l’Arabie méridionale of Count Landberg and An Account of the Arab Tribes in the Vicinity of Aden by Frederick Hunter, as well as a 1914 map of the Aden Protectorate that you can zoom in on.
A picturesque ceremony took place recently at Lahej, the capital of the Aden hinterland, on the occasion of the restoration to his throne, under British auspices, of the Sultan, Sir Abdul Karim ibn Fadthli ibn Ali, K.C.I.E. He succeeded to the throne on January 1, 1918, and was recognized as Sultan by the British Government, but it was only lately that he was installed after the evacuation of Lahej by the Turks. There were some 7000 Turkish troops in the Aden hinterland and southern Yemen, and for some time after the armistice granted to Turkey, it is said they refused to evacuate those territories, believing the news to be a hoax. Special envoys had to be sent from Constantinople to convince them, and they have since surrendered and have been shipped out of the country.
from The Illustrated London News, March 1, 1919– 293.
《 هو كيان إختصاصي بفنون الاداء الموسيقي بألة العود بالارتكاز ع موروث الموسيقى العدنية و روائعها النغميه
These are postcards of “Somali soldiers” in Aden during the British Protectorate. One can see the Orientalist bias of depicting the “native” as an exotic object.
The past of Yemen is preserved in many ways, including quite a few postcards from the early part of the 20th century, especially from Aden. Here are a few examples. If you have any you would like to see posted to this blog, please email the webshaykh at firstname.lastname@example.org.