Category Archives: Sanaa

Egyptian Expedition Yemeni Manuscript List

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In December, 1951, an Egyptian delegation led by Fu’ād Sayyid ‘Imāra, the head of Arabic manuscripts in the Egyptian National library, arrived in Aden on their way to microfilm Yemeni manuscripts. They were received in Ta‘izz by Imam Aḥmad and Foreign Minister Qadi al-‘Amrī and then flew on to Ṣan‘ā’, where they had access to the Western Library of the Great Mosque. They were able to microfilm about 300 manuscripts, including from the collections of the former Imam Yaḥyā and other private collections. This important bibliographic volume is available online.

The topics covered in the manuscripts copied were the following: 110 on kalām, 35 on fiqh and ‘uṣūl, 33 on ta’rīkh, 20 on ḥadīth, 20 on adab, 19 on tafsīr and ‘ulūm al-Qu’rān, 13 on lugha, 8 on Ismā‘īliyya and extreme Shi‘a groups, 5 on various subjects, 3 on qarā’āt and tajwīd, 3 on siyāsa and ijtimā‘ and 2 on manṭiq. Because many of the manuscripts come from royal collections, this is a great asset for anyone studying Zaydi Yemen.

tarikhtarikh2Selections from the Great Mosque Western Library

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Yemeni Arts on al-Madaniya

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Despite the turmoil and suffering in Yemen, a number of Yemeni artists are continuing to write, draw, photograph and film. One of the more exciting online resources for this is the website al-madaniya, published in English and Arabic.  Current posts include an article on Muhammad Mahmud al-Zubayri, Art in prehistoric Yemen, Yemeni songs, the poets ‘Abd al-‘Aziz al-Muqalih and ‘Abd Allah al-Baradduni, several short stories and much more. All the articles are published in Arabic and English, so they are also suitable for anyone interested in learning Arabic.

As note in the “About” section…

al-Madaniya magazine is a platform for Yemeni art, culture and civil society. It aims to highlight and nurture Yemeni art, culture and civil society initiatives through contributions from emerging and established writers, photographers and creatives

The magazine aims to impact the way Yemenis view their own society by providing a space for its cultural, intellectual and artistic productions, and by highlighting initiatives bridging social divisions. By presenting all contributions in both Arabic and English language, the magazine allows the international reader to explore an undiscovered side to Yemen, which differs from images of Yemen created in mainstream media

al-Madaniya magazine is a project implemented by the Yemen Polling Center and made possible by the generous funding of the German Institute of Foreign Affairs.  Yemeni artist Ibi Ibrahim has been commissioned to lead the project and serve as the Editor in Chief.

Yemeni film at MESA

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Thanks to the efforts of Tom Stevenson, the new film Yemen: Kids and War, by Khadija al-Salami, will be shown in the MESA film festival on Friday from 2-2:55.

Below is a synopsis of the film:
It is an exceptional documentary, filmed in a country no camera can penetrate – a world exclusive. In a context in which the biggest international networks are unable to present images of this forgotten war, the Yemeni director Khadija Al Salami has entrusted her camera to 3 children who become war correspondents for this documentary in Yemen. Ahmed is 11, Rima is 8 and Youssef is 9. It is them who will recount the daily life of the Yemeni people under Saudi airstrikes. They meet other kids, collecting the testimonies of wounded children in hospital and those who lost their parents in the airstrikes. With the innocence of children, they also interview adults – a painter, a rapper, a model who has become ‘Miss War’ on social media – and ask them to send a message to those who they believe are the only ones who can stop the war – the EuropeanUnion. Constructed like a story tale, with no images of violence, this deeply moving documentary shows the cruel reality of war through the eyes of children, and the incredible hope that they place in Europe to put an end to the conflict.#Edith Paris

A Yemeni Pilgrimage to Mecca in 1825

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In 1241/1825 Ismā‘īl Jaghmān made the pilgrimage from Ṣan‘ā’, documenting every step of the way and what he saw in Mecca. The title of a recent book about this trip is Riḥlat al-ḥajj min Ṣan‘ā’ ilā Makka al-Makrama, published in Riyāḍ in 1426/2005. This volume describes his trip and provides detailed maps of his itinerary. It is available for download as a pdf at moswarat.com.

 

Noha Sadek on AIYS

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Noha Sadek in AIYS office in Bayt al-Sammān, December 1997

Since I landed in Sanaa for the first time on a brisk early morning with Ed Keall and four other members of the Canadian Mission of the Royal Ontario Museum in Zabīd, Yemen became the main focus of my research and AIYS played an important role in providing a reassuring base, administrative support as well as contacts with fellow researchers. Located near the Tourism office on Taḥrīr Square, AIYS in 1982 was a small house whose director, Leigh Douglas, gave us spartan but reassuring headquarters. Gazing then at AIYS’s colourful qamariyas, I had little inkling that I would return to Yemen three years later for my Ph.D. thesis research on Rasulid architecture.

Thus, I deemed myself lucky to have been awarded the AIYS doctoral fellowship for 1985-86. I shrugged off objections voiced over the fellowship being given to a Canadian, and I spent most of my six-month research period in Ta‘izz studying its magnificent Rasulid monuments. By then, AIYS had moved to a house on 26 September street but I did not reside there during my trips to Sanaa as I lived in Selma Al-Radi’s house in ḥārat al-ʿAjamī, an alley named after the family that owned most of the buildings in it, and whose major landmark was the French Centre for Yemeni Studies (CFEY). I subsequently returned to Yemen to continue work on Zabīd with the CAMROM, and with the help of local historian ʿAbd al-Raḥmān al-Ḥaḍramī I succeeded in mapping the town’s 86 mosques. Our common interest in Yemeni architecture made Selma and I decide to embark on a survey of Yemen’s painted mosques, for which we received an AIYS grant in 1993 that allowed us to hire a car and a driver that made travel to remote mountainous regions, where several of these incredible buildings were located, a lot easier.

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Noha Sadek on the mosque trail in Zabid (Photo by Ed Keall)

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No Longer Terra Incognita

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The war and humanitarian crisis in Yemen has sparked a series of recent publications on the situation there, a situation which seems to change daily and yet remain the same quagmire. Given the relative lack of reporting earlier in the war, the more books on the Yemen crisis the better. In 2017 there was Marieke Brandt’s Tribes and Politics in Yemen: A History of the Houthi Conflict (London: Hurst), Ginny Hill’s Yemen Endures: Civil War, Saudi Adventurism and the Future of Arabia (Oxford: Oxford University Press), Sarah Phillips’ Yemen and the Politics of Permanent Crisis (NY: Routledge), and Helen Lackner and Daniel Martin Varisco’s edited Yemen and the Gulf States: The Making of a Crisis. Berlin: Gerlach. Among the recent entries in 2018 are Helen Lackner’s Yemen in Crisis: Autocracy, Neo-Liberalism and the Disintegration of a State (London: Saqi Books), Laurent Bonnefoy’s Yemen and the World: Beyond Insecurity (Oxford: Oxford University Press), Isa Blumis’ Destroying Yemen: What Chaos in Arabia Tells Us about the World (Berkeley: University of California Press), and Marie-Christine Heinze’s edited Yemen and the Search for Stability: Power, Politics and Society after the Arab Spring (London: I. B. Tauris).

Marie Christine Heinze’s edited volume has 13 articles in addition to an Introduction by the editor. The articles were originally written for a conference at the University of Bonn in 2014 with a focus on the aftermath of the Arab Spring and the National Dialogue Conference (NDC). Events since the start of the Saudi-led war are not covered, but the volume is important for analysis of this transition period. Among the topics covered are the role of intellectuals in Yemen after the Arab Spring, feminist resistance and gender dynamics, the mobilization of tribes in Mahra, Southern views of the Yemeni state, the governance of the reform process, women’s empowerment in the NDC, the competing roles of the Huthis, Islah and the Salafis, the impact of youth, fashion and theater, the threats to Yemen’s heritage and the future role of federalism.

AIYS members Charles Schmitz and Sheila Carapico have written positive endorsements of the volume on the back cover.

This volume can be ordered here.

Two Talks on Yemen in Vienna

On July 3 Dr. Najwa Adra will present a talk at the Institute for Social Anthropology in Vienna, Austria entitled: “What Does it Mean to Be Tribal in Yemen?”

On July 5 Dr. Daniel Martin Varisco will give a talk at the same institute on “Agriculture in the Mutawakkilite Kingdom of Yemen.”

Both talks are free and open to the public. For details, see https://www.oeaw.ac.at/en/isa/events/upcoming-events/

Details on both talks are provided below:

What Does it Mean to Be Tribal in Yemen?

A large majority of Yemen’s population self-identifies as qabili /pl. qaba’il, terms normally glossed in English as “tribal.” Qabyala a uniquely Yemeni term that can be translated as “tribalism” comprises tribal ideology, customary law, behavior in formal contexts and a set of presumed personal characteristics ascribed to tribal Yemenis. This talk, based on long term field research, explores the behaviors and events associated with qabyala, in contrast to activities that do not connote tribalism; describes the interaction of tribes with urban elites; and suggests ways in which Yemeni tribes can collaborate with the state in peacebuilding and national development.

Najwa Adra (www.najwaadra.net) holds a Ph.D. in Anthropology from Temple University. She is   a cultural anthropologist with long-term experience in field research and development  consulting in Yemen. She has studied tribal identity and customary law in Yemen’s Central Highland Plateau as these have changed over the past 30 years and the ways in which these indigenous institutions can contribute to state building. She has written on Yemeni tribal mediation for ISA and is currently completing a book on tribal identity in Yemen. Her research also extends to Yemeni dance traditions, women’s role in Yemeni agriculture and literacy.

Agriculture in the Mutawakkilite Kingdom of Yemen

Yemen has a rich tradition of agriculture, stemming from the South Arabian kingdoms through the Islamic era. Yemeni scholars, anthropologists and agricultural experts have written about Yemen’s agriculture in the past half century, but less is known about the state of agriculture during the Mutawakkilite Kingdom in Yemen of the Zaydi Imams Yahya and Ahmad (1918-1962). This talk draws on Arabic resources, accounts by foreign travelers and the report of a 1955 FAO agricultural mission to Yemen in describing the role of agriculture and cultivated crops in the area ruled by the imams in the first part of the 20th century.

Daniel Martin Varisco holds a Ph.D. in Anthropology from the University of Pennsylvania for ethnographic research on water resource use and agriculture in Yemen. He has also conducted ethnographic and historical research in Yemen, Egypt and Qatar. He serves as President of the American Institute for Yemeni Studies, editor-in-chief of CyberOrient (www.cyberorient.net), and was editor of Contemporary Islam (2006-2016). He has published on the history of Yemeni agriculture in the Journal for the Economic and Social History of the Orient, the Journal of Semitic Studies, History and Anthropology and in his Medieval Agriculture and Islamic Science (1994).

McGuire Gibson on AIYS

Some random memories about the founding of AIYS and subsequent times in Yemen.

McGuire Gibson, Oriental Institute, University of Chicago

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The American Institute for Yemeni Studies came into being because the late Selma al-Radi had taken a job as an advisor to the Department of Antiquities, as part of Dutch aid.  In 1977, I was in Riyadh, working on some finds from the survey that the Oriental Institute had done in the Eastern Province of Saudi Arabia. All the foreigners I met insisted that, since I was so close, I should go to visit Yemen, which was “marvelous.”  Finishing my work a couple of weeks early, I sent a wire to Selma, asking if it would be possible to visit.  A week later, I arrived at the Sanaa airport, paid $12 for a visa, and was driven into the city by Selma in her Suzuki, Flosi.  Within two hours, we were having lunch at the top of the American ambassador’s house, one of the finest tall houses in the city.  Tom Scotes, the ambassador, and his wife had also invited Dr. Abdul Karim el-Eryani and Marjorie Ransom, the Public Affairs officer of the embassy.   Much of the conversation was an attempt to convince me to start archaeological work in Yemen.  Being already fully engaged in Iraq, with a small remaining commitment to the Saudi project, it looked unrealistic to begin research on a country I knew nothing about, except for the snippets learned in Arabian Seminar meetings in Britain.  (Although there were serious academic talks based on inscriptions, real archaeology had barely begun at that time, and the presentations were more often than not: “When I was leading the X rifles in Aden, we chanced on a dam and some buildings in Y valley.”)

Dr. Abdul Karim stated that he had previously been the Minister of Planning, but had decided that you could not plan anything without basic data, and therefore he had become Minister of Education and had pushed for the admission of foreign researchers to help in the gathering of information on which to develop the country. I had already been told by Selma about the dozens of American researchers in Yemen, studying development projects, doing medical research, and carrying out dissertation projects in anthropology.  I told the group at the table that what was really needed was an American Institute, similar to the one in Egypt, Turkey, and Jordan, which would foster more research, make it easier for scholars to find cheaper housing and a library, and would become a center for the exchange of ideas.  By the time we got up from the table, the ambassador, Dr. Abdul Karim, and I had signed a note of intent to form an institute, and the ambassador promised $40,000 as a seed grant while Dr. Abdul Karim promised either a house or land at the new University of Sana’a, on which to build.  And I promised that I would try to mount an archaeological project, even if I did not carry it out myself.

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Yemenis in 1873

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It is rare to find photographs of Yemenis in the 19th century, especially ordinary people and not members of the elite. A series of photographs were taken of individuals within the Ottoman Empire for a book entitled Les Costumes Populaires de la Turquie en 1873. This was compiled for the Turkish Imperial Commission for the Universal Exposition in Vienna. The book is available as a pdf at archive.org.

While only four individuals are identified as Yemeni, there are many other people across the empire in the photographs.  The two photographs here, each with three individuals, are presented below, followed by the description of each in French.

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left to right: Scholar in al-Ḥudayda (#1), woman of Ṣan‘ā’ (#3)
middle-class man of al-Ḥudayda (#2)

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