Category Archives: Culture

علاَمة الفلك الزراعي في اليمن القاضي يحيى بن يحيى بن يحيى العنسي

ansibook

كلمة المهندس محمود إبراهيم الصغيري – رئيس الجمعية الفلكية اليمنية
في حفل تكريم : علاَمة الفلك الزراعي في اليمن القاضي يحيى بن يحيى بن يحيى العنسي والباحث الفلكي الشاب الأستاذ عدنان علي عبد الخالق الشوافي – في مركز الدراسات والبحوث اليمني – صنعاء – صباح الإثنين 26/11/2018 م
أخوة الوفاء للعلم والعلماء في الديار اليمنية
السلام عليكم ورحمة الله وبركاته
حين يستدعي الإنسان مراحل تفكيره أومعارفه ببعض القضايا تتبلور لديه أصول بداياته المعرفية وأيضاً قيمتها . وفي المجال الفلكي ربما كان مهماً أنْ أشير إلى انَ المعرفة بالفلك وتأريخه ومراحله وأيضاً أعلامه لم تكن واضحةً في الذهن قبل العام 1979م . وفي إبريل / نيسان من ذلك العام 1979م وأثناء حضور الندوة العالمية الثانية لتاريخ العلوم عند العرب التقيت ولأول مرة بباحث مهم على الصعيد الفلكي هو الدكتور ديفيد كنج وأهداني محاضرةً مطبوعة له باللغتين العربية والانجليزية عنوانها: ( حول تاريخ الفلك في العصر الوسيط في اليمن )- كان قد ألقاها في وقت سابق من ذلك العام في صنعاء – وهي المحاضرة – الدراسة التي نشرتها لاحقاً في العدد الأول من مجلة الإكليل – صفر 1400 للهجرة – يناير /كانون الثاني 1980م – وقد ألحقتها بتعليق للأستاذ المحقق عبد الله الحبشي كان عنوانه : ( حول مؤلفات أهل اليمن في الفلك ) .
وفي العام 1980 م ذاته كتبت لإذاعة صنعاء مسلسلاً إذاعياً عنوانه : ( الهبوط  على سطح القمر ) وفيه الكثير من المعارف الفلكية والمنجزات التقنية والطبية … وبالرغم من ذلك لم أنتبه إلى حقيقة يمنية مهمة في المعارف الفلكية وكانت قد بدأت تتوفر في المكتبات  اليمنية منذ العام 1979م .
وبعيد قراءتي ولعدة مرات مقالة علاَمة التأريخ اليمني القاضي محمد بن علي الأكوع الحُوالي بعنوان : ( قصيدة البحر النعامي في الأشهر الحميرية وما يوافقها من أغدية ) – في العدد المزدوج ( 3-4) من مجلة الإكليل – رييع 1401 للهجرة الموافق 1981م .ً وأقول عدة مرات من القراءة للمقالة المذكورة لأنني في واقع الحال كنت مصححاً لمسودات مقالات المجلة وفي كل أعدادها إضافة إلى رئاسة التحرير ..
وبعد المقالة عن البحر النعامي أفقت على حقيقة فلكية يمنية عميقة وهائلة وهي أنَ أهل اليمن يمتلكون تقويماً خاصاً بهم يختلف عن سائر تقاويم الشعوب ( التي انحصرت تقاويمهم بين الشمسية أو القمرية ) ؛ وتفرد اليمنيون ومن زمن غير معلوم حتى الآن بتقويم زراعي لا يرتبط بجرم سماوي واحد وإنَما بجرم سماوي هو القمر من جهة وبمجموعة نجوم الثريا من جهة أخرى ( في حسابات تُسمَى القرانات) .
نعم إنَ الإنسان لايرى فعلياً (أو لايفهم) إلاَ ما يعرف
وبعد نشر المقالة المذكورة أدركت عيناي عملاً مهماً كان متوفراً وشائعاً في مكتبات صنعاء ووجدته في إحدى مكتبات شارع 26 سبتمبر وهو :
(الدائرة الفلكية الزراعية في اليمن ) للقاضي يحيى بن يحيى بن يحيى العنسي . وبفضل هذا العلاَمة الكبير وخلال حوالي أربعة عقود من الزمان شق التقويم الزراعي اليمني طريقه إلى الحياة الفكرية الفلكية والزراعية في داخل اليمن وخارجها .
ومن المهم هنا الإشارة إلى عَلمٍ من أعلام الفلك الإسلامي هو :
الدكتور دانيال مارتين فاريسكو الذي أنجز الكثير من البحوث والمؤلفات عن الفلك الزراعي في اليمن ( وهو ما يُسميه الفلك الشعبي) وكان القاضي يحيى العنسي من أبرز مراجعه وذكره بالاسم

Continue reading علاَمة الفلك الزراعي في اليمن القاضي يحيى بن يحيى بن يحيى العنسي

Yemeni Agates

agates
image courtesy of Rahman Taha

Zayd al-Faqih has published online a history of the Yemeni agate on the website al-madaniya.

Here is the start of the article:

Yemen has been known since ancient times for its agate and incense trade, as well as trade in other precious stones such as onyx and jade. However, agate has achieved broader fame as a leading precious stone amongst many other valuable gems, incense and spices, including coffee beans. Yemeni agate arrived in Europe early; mentions include in Aristotle’s writings (384 – 322 BC), which state that the finest agate and onyx were brought from Yemen. The Book of Crowns of the Kings of Ḥimyar, by Wahb ibn Munabbih (655–728 AD), states that Shaddad ibn Amr, from the people of Ād, built his palace from onyx stones. History books state that when al-Muzaffar al-Sulayhi became ruler of Yemen, he sent gifts to his Fatimid allies, including 70 swords with agate handles, 12 knives with onyx blades, 5 agate adorned garments and a large number of  precious stones. Abu al-Hassan al-Hamdani (893–945 AD) writes that the art of forming and using onyx for adorning and lining reached its peak during his time, and was used to make bottles, cases, sword handles and plates…

Continued here.

Film on Yemen Coffeehouses

coffeehouse

The Yemeni filmmaker Zakaria Mohammed has recently produced a short film on Yemeni coffeehouses, described on the website al-madaniya and also available on Youtube.

Cafes is a short documentary about Samaser, the old and modern cafes in Sana’a. The film chronicles these spaces in a beautiful and artistic way, and weaves their history, development and social role for the elderly and youth alike. In his film, Zakaria Mohammed focuses on the social and cultural importance of cafes for young men and women who have turned to them because of today’s war and crisis – especially as the country lacks safe spaces and suffers from a decline in leisure and recreational spaces. In addition, they value the facilities and services that these cafes are able to offer, against a background of collapsing public services across the country. Electricity and an Internet connection are among the main services that cafes provide, and that many people across the country have been unable to access at home. In his story, Zakaria oscillates poetically between the past and the present. Through a series of clips he conveys the suffering of his generation to the world, and highlights the ways in which youth resist the circumstances of war and escape their painful reality.

Continue reading here.

Yemeni Arts on al-Madaniya

madaniya

Despite the turmoil and suffering in Yemen, a number of Yemeni artists are continuing to write, draw, photograph and film. One of the more exciting online resources for this is the website al-madaniya, published in English and Arabic.  Current posts include an article on Muhammad Mahmud al-Zubayri, Art in prehistoric Yemen, Yemeni songs, the poets ‘Abd al-‘Aziz al-Muqalih and ‘Abd Allah al-Baradduni, several short stories and much more. All the articles are published in Arabic and English, so they are also suitable for anyone interested in learning Arabic.

As note in the “About” section…

al-Madaniya magazine is a platform for Yemeni art, culture and civil society. It aims to highlight and nurture Yemeni art, culture and civil society initiatives through contributions from emerging and established writers, photographers and creatives

The magazine aims to impact the way Yemenis view their own society by providing a space for its cultural, intellectual and artistic productions, and by highlighting initiatives bridging social divisions. By presenting all contributions in both Arabic and English language, the magazine allows the international reader to explore an undiscovered side to Yemen, which differs from images of Yemen created in mainstream media

al-Madaniya magazine is a project implemented by the Yemen Polling Center and made possible by the generous funding of the German Institute of Foreign Affairs.  Yemeni artist Ibi Ibrahim has been commissioned to lead the project and serve as the Editor in Chief.

Yemeni film at MESA

salamifilm

Thanks to the efforts of Tom Stevenson, the new film Yemen: Kids and War, by Khadija al-Salami, will be shown in the MESA film festival on Friday from 2-2:55.

Below is a synopsis of the film:
It is an exceptional documentary, filmed in a country no camera can penetrate – a world exclusive. In a context in which the biggest international networks are unable to present images of this forgotten war, the Yemeni director Khadija Al Salami has entrusted her camera to 3 children who become war correspondents for this documentary in Yemen. Ahmed is 11, Rima is 8 and Youssef is 9. It is them who will recount the daily life of the Yemeni people under Saudi airstrikes. They meet other kids, collecting the testimonies of wounded children in hospital and those who lost their parents in the airstrikes. With the innocence of children, they also interview adults – a painter, a rapper, a model who has become ‘Miss War’ on social media – and ask them to send a message to those who they believe are the only ones who can stop the war – the EuropeanUnion. Constructed like a story tale, with no images of violence, this deeply moving documentary shows the cruel reality of war through the eyes of children, and the incredible hope that they place in Europe to put an end to the conflict.#Edith Paris

Travels to Aden and Mocha in the mid 19th Century, #9

qatbundle

This post is the last from the travel account of Joseph B. F. Osgood (1823-1913), whose Notes of Travel or Recollections of Majunga, Zanzibar, Muscat, Aden, Mocha, and other Eastern Ports (Salem: George Creamer, 1854) describes the Arabian coastline, like a 19th century Ibn Baṭūṭṭa. For Part #1, click here; for Part #2, click here; for Part #3, click here; for Part #4, click here; for Part #5, click here; for Part #6, click here; for Part #7, click here; for Part #8, click here.

In addition to coffee, Osgood discusses “kaht” (qāt)…

“[p. 234] After the heart is contented with smoking, kaht is passed round and eagerly devoured by the ruminating guests. The name of this choice and expensive luxury is given to the tender leaves of a tree, resembling in appearance and taste the foliage of the apple tree. It is brought to Mocha from the inland towns three or four days’ journey distant, in a tolerable condition of freshness, secured by the mode of packing. So delicious [p. 235] is it thought, that the day would be of little event which did not expend three or four dollars from the coffers of a rich Arab in the single item of kaht. While thus smoking or chewing, Arabs expectorate but little, although to do so would be thought no breach of politeness. Should he not be joined by those who thus make friendship end in smoke, sleep, ever ready to keep his drowsy thoughts from mischief, disposes of him until mid-day prayer, after which comes dinner.

[p. 238] After dinner the merchant washes and goes to his counting room, to smoke, chew kaht, write letters, and transact the business of the day.”

Yemen at MESA 2018

mesa2018

The annual meeting of the Middle East Studies Association (MESA) in San Antonio, Texas, is only a little over a month away. Yemen will be well represented this year, both in AIYS sponsored panels and individual papers. The AIYS General Information meeting, to which all are invited, will be Friday, November 16, 4-5 in room Mission B (2).

Here are the panels and papers on Yemen:
Friday, November 16, 11-1, AIYS Panel
(5224) Anthropology in War-Torn Yemen: Challenges, Dilemmas, and Alternative Methodologies.
Organizers: Susanne Dahlgren and Marina de Regt
Chair: Stacey Philbrick Yadav, Hobart & William Smith Colls.
Marina de Regt, Vrije Universiteit-Amsterdam-Finding Ways to Work on Yemen: A Plea for Engaged Scholarship
Susanne Dahlgren, U of Tampere/National U of Singapore-Securitized Yemen: Studying a Popular Revolution in the Shadow of War, Drones and Terrorism
Nathalie Peutz, NYU-Abu Dhabi-Fieldwork in a Yemeni “Village” Displaced and Constituted by War

Saturday, November 17, 8:30-10:30
(5307) Unorthodoxies Shi’ism, Sufism, Feminism
Michael Dann, U of Illinois-Zaydi and Imami Appropriations of Early Shi’i Hadith Narrators

Saturday, November 17, 11-1 AIYS Panel
(5057) The Birth of Modern Yemen: Internal Views of the 1960s Civil War
Organizer: Marieke Brandt
Chair: J. E. Peterson, Tucson, Arizona
Marieke Brandt, Austrian Academy of Sciences-A Tribe and Its States: Yemen’s 1972 Bayhan Massacre Revisited
Joshua Rogers, SOAS, U of London-Aid and Taxes: A Political Economy Analysis of the Civil War in North Yemen 1962-1970
Gabriele Vom Bruck, SOAS, U of London-Domestic Photography and Memories of Loss in Northern Yemen
Zaid Alwazir, Yemen Heritage & Research Center-The Third Force’s Role in Yemen’s Peacemaking and Achieving National Reconciliation (1964-1970)

Saturday, November 17, 3-5
(5118) Challenges Facing Yemen’s Millennia-Long Cultural Heritage (Roundtable)
Organizer: Mac Skelton, Johns Hopkins U
Chair: Sama’a Al-Hamdani, Yemen Cultural Institute for Heritage and the Arts
Alexander Nagel, Smithsonian Institution, National Museum of Natural History
Najwa Adra, American Institute for Yemeni Studies and Institute for Social Anthropology, Austrian Academy of Sciences
Nathalie Peutz, NYU Abu Dhabi
Sabine Schmidtke, Institute for Advanced Study

Saturday, November 17, 3-5
(5059) Beyond the Written Word: Unity and Diversity across Transmission and Transformation of Medieval Textual Traditions in the Arabian Peninsula
Anne Regourd, CNRS, UMR 7192-Questioning the Birth of a Tradition
Corrado la Martire, U of Cologne-How to Conceal the Tradition into the Text: Tayyibi Isma’ili “Codes of Conduct” (adab al-du’at) between Yemen and India

Sunday, November 18, 1:30-3:30
(5105) The Indian Ocean without Boundaries: A Historical Perspective
Organizer: Daniel Martin Varisco
Chair: Roxani Margariti, MESAS Department, Emory U
Craig Perry, U of Cincinnati-The Slave Trade in the Indian Ocean before 1500: Evidence and Interpretive Challenges
Andre Gingrich, Austrian Academy of Sciences-Local Knowledge in Pre-Colonial Maritime Interactions
Marina Tolmacheva, Washington State U-Managing Monsoons: Mamluk-Era Voyaging East
Daniel Martin Varisco, American Institute for Yemeni Studies-Sailing with and against the Winds: Navigation in the Red Sea Indian Ocean Network in the Ayyubid, Rasulid and Mamluk Eras

Sunday, November 18, 8:30-10:30
(5279) Composing a Community of Words in the Islamic World: From Medieval to Modern
Emily Sumner, U of Minnesota-“In Our Sea Their Sins Must Drive Them”: The Righteousness of the Huthi Zamil

Sunday, November 18, 8:30-10:30
(5061) Medical Mobilities and Transformations in the Global Middle East
Shireen Hamza, Harvard U-Stretching the Body: Preparing to Travel in the Indian Ocean World

“Muhammashin” in Yemen

An article by  Bogumila Hall entitled “’This is our homeland’: Yemen’s marginalized and the quest for rights and recognition” is available online at Arabian Humanities.

Here is the abstract:

Reflecting on the muhammashīn’s distance towards the 2011 popular revolution, this article sets out to explore the complicated relationship between the Yemeni marginalized and the nation, and politics of the marginalized more broadly. I discuss how the rough boundaries of belonging and exclusion are drawn, and how they are negotiated in complex ways by the muhammashīn, who seek better lives, rights and recognition as worthy human beings. Going beyond the dominant focus on subaltern oppositional subjectivities, this article points to the more nuanced acts of negotiations, whereby the dehumanized muhammashīn choose to declare themselves as loyal Yemenis and ideal citizens yearning to be incorporated into the body of the nation. Our reading of the revolutionary period from the perspective of its most vulnerable actors aims to contribute to the recent literature on the Arab uprisings, and to unearth the voices and meanings of the Yemeni marginalized, whose projects and aspirations remain largely invisible.