“Unearthing Arabia: The Archaeological Adventures of Wendell Phillips,” running Oct. 11 through June 7, 2015, examines the excavations that Wendell Phillips carried out in 1950 and 1951 in Saudi Arabia, which is today Yemen, said Massumeh Farhad, the gallery’s Chief Curator and Curator of Islamic Art.
During Phillips’ expeditions, he and his archeologists discovered two cities lost under the rock and sands of time — Timna, the capital of Qataban kingdom, and Marib, the reputed home of the Queen of Sheba. They unearthed a pair of bronze statues of snarling lions ridden by smiling cherubs, alabaster funeral stele, layers of pottery that proved centuries of occupation, and more.
“Unearthing Arabia” tells a tale of commerce, riches and influence that stretched up and down the coast of the Red Sea between Yemen and the Mediterranean powerhouse empires of Egypt and Rome.
The mysteries in the September events in Sanaa loom large. Who decided that security forces should not try to stop the Houthis from entering the Yemeni capital? Why didn’t Hashid tribes, closely tied to the political elites of Sanaa, stop them? These are questions that southerners are asking when trying to make sense of what happened on September 21 when Ansar Allah, the militia of the Houthi political group, stormed the largest city in the north.
What many believe is that the Houthis were used by former president ‘Ali ‘Abdallah Salih to dislodge Maj. Gen. ‘Ali Muhsin al-Ahmar, a long-time player in the Yemeni political elite and his former righthand man, and to weaken al-Ahmar’s political affiliate, the Islamist party known as Islah. For decades, the Sanhan tribe to which Salih and al-Ahmar belong has monopolized power in Sanaa, excluding not only the Houthis but also the biggest tribal confederation, the Bakil. These tensions have hindered state building in northern Yemen since the 1960s, but have very little to do with the south, where the hirak, a movement for autonomy from the capital, continues to build momentum.
غيب الموت يوم الاثنين بصنعاء الفنان الكبير عبدالوهاب حسن سعد الكوكباني، عن عمر ناهز 69 سنة بعد رحلة أثرى خلالها مع أخويه (سعد ومحمد) الأغنية اليمنية بعدد وافر من الأعمال مثلت منعطفاً هاما في تطوير الأغنية اليمنية.
وقدم الفنان الراحل مع أخويه أعمال وصل عددها إلى نحو 1300أغنية منها 200أغنية وطنية للثورة بالإضافة إلى اغاني الأرض والزراعة والانسان والحب والوحدة التي تغنى بها الثلاثي الكوكباني قبل إعادة تحقيقها.
وذاع صيت الثلاثي منذ أول ظهور في عدن عام 1974م في أول شريط سجل لهم ، ومنذ ذلك الحين اشتهرت العديد من أغانيهم منها ” يا راعيات الغنم ” و” طاير السعد والهنا ” وغيرها من الأغاني المحفورة في الذاكرة اليمنية .
وكان شثيقه الفنان محمد حسن سعد الكوكباني قد توفي قبل سنوات ولحقه اليوم اخوه عبدالوهاب وتبقى على قيد الحياة من الثلاثي أخاهم سعد.
امرأة واحدة بينهم .. اسماء مرشحي المؤتمر والاصلاح والحوثي والحراك والناصري لرئاسة الحكومة
2014-09-30T11:11:58.0000000+03:00 أخر تحديث للصفحة في
براقش نت – قالت صحيفة الشارع ان المؤتمر الشعبي العام قدم مرشحين لرئاسة
الحكومة هم شوقي أحمد هائل , وعبدالعزيز المخلافي و محمد لطف الارياني , فيما قدم حزب الاصلاح كل من أحمد بازرعة و عبدالله الصايدي ويحيى العرشي ونبيل الفقية .
وذكرت ان الحزب الاشتراكي اليمني قدم كل من أمة العليم السوسوة و محمد ابولحوم وفيصل سعيد فارع , فيما قدم التنظيم الوحدوي الشعبي الناصري ثلاثة مرشحين هم , عبدالرحمن الحمدي , والدكتور عبدالله دحان وعبدالحميد حاميم .
ونقلت الصحيفة عن مصادرها قولها ان الحراك المحسوب على الرئيس هادي قدم مرشحين هم فريد مجور و محمد علي الشدادي و ومحمد بن همام واحمد عوض بن مبارك , فيما قدمت جماعة الحوثي مرشحا واحدا هو الدكتور أيوب الحمادي , وان اتلجماعة كانت قدمت محافظ البنك محمد بن همام غير انه اعتذر , وان حسن زيد امين عام حزب الحق طرح أسم الدكتور محمد مطهر .
Sama’a al-Hamdani was recently interviewed on the Huffington Post about the recent events in Sanaa, where the Huthis have effectively taken control and there are intense diplomatic efforts. Check out her analysis here.
Human Rights Watch’s Alison Des Forges Award celebrates the valor of individuals who put their lives on the line to protect the dignity and rights of others. Human Rights Watch collaborates with these courageous activists to create a world in which people live free of violence, discrimination, and oppression.
Arwa Othman is a writer, journalist, anthropology researcher and leading advocate working to end child marriage in Yemen.
Women in Yemen face severe discrimination in law and in practice. More than half of Yemeni girls are married—often to much older men—before age 18, making them more likely to drop out of school, die in childbirth, or experience physical and sexual abuse. During the mass protests that erupted in Yemen in 2011—ultimately ending then-President Ali Abdullah Saleh’s 33-year rule Othman was among the most outspoken activists calling for human rights and gender equality.
One Yemeni artist was beaten for having painted a woman wearing a traditional Yemeni dress (pictured).
From the US to Yemen, the cliché of the starving artist is nearly universal. The word “artist” is nearly synonymous with “struggle” for those who make the pursuit their life’s full-time work, whatever their geographic location.
Artist Radfan Al-Mohammadi, who is also the head of the Arabian Forum for Fine Arts, has paid a high-price for his art, including the breaking-off of an engagement when the uncle of his future bride learned of his profession. Like concerned relatives around the world, he feared that Al-Mohammadi would not be able to support his daughter.
There was a secondary concern as well. Like many—but not all—Muslims, he feared that his daughter’s fiancé was pursuing a haram (“forbidden”) activity under Islamic doctrine. The subject has been widely debated by religious scholars.
“[The] rulings come from God and his prophet. It is not permitted to re-create the image of a human being under any circumstance,” said Mo’amar Al-Dhafree, an imam at Al-Sunna Mosque in Taiz and a Salafi clergyman.
However, a high-ranking official from the Rashad Union, a Salafi political party, told the Yemen Times the situation was not so straight forward.
Poverty, human capital and gender: a comparative study of Yemen and Egypt
[There is a new report by Eldis, an NGO co-ordinated from the Institute of Development Studies (IDS) in Brighton, United Kingdom, about poverty and gender in Yemen and Egypt. For a pdf of the report, click here. Here is the summary from the website.]
The objective of this study is to examine the impacts of poverty on children’s health status and educational attainment in Yemen and Egypt. The hypothesis is children from poor families, particularly girls have lower health status, lower educational attainment, and are most likely to engage in child labour. We will test for wealth and gender inequalities in educational attainment and health status of children.
‘Middle Arabic’? Morpho-syntactic features of clashing grammars in a thirteenth-century Arabian text
by Alex Bellem & G. Rex Smith
There is a body of texts in Arabic the language of which has traditionally been called ‘Middle Arabic’ (MA). The term persists,
although often taken to relate to chronological and historical ‘middleness’ rather than linguistic intermediacy. One perhaps less well-known text composed in this style is Ibn al-Mujāwir’s thirteenth-century Tārīkh al-Mustabṣir. As is typical of so-called ‘MA’ texts, Classical Arabic (CA) appears to dominate the style, with many non-CA features mixed into the CA base. Often, the non-CA features are essentially typical of Spoken Arabic (SA), so that the language is generally said to be a mix of CA and SA. There are, however, many non-CA features of Tārīkh al-Mustabṣir that do not conform entirely to either CA or SA, yet their use is not unsystematic. For these reasons we reject the term ‘MA’ in favour of ‘Literary Mixed Arabic’ (LMA).